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Ardener, E. (Ed.). (2022). The Voice of Prophecy (1–). Berghahn Books. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9781785335570
BEIDELMAN, T. O. (1980). the moral imagination of the Kaguru: some thoughts on tricksters, translation and comparative analysis. American Ethnologist, 7(1), 27-42. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1980.7.1.02a00020
Bloch, M. (1974). Symbols, Song, Dance and Features of Articulation Is religion an extreme form of traditional authority?. European Journal of Sociology, 15(01), 54. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/s0003975600002824
Lévi-Strauss, C., Pouillon, J., & Maranda, P. (Eds.). (1970). Échanges et communications (1–). De Gruyter. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783111698281
Bourdillon, M. F. C. (1979). Religion and Authority in a Korekore Community. Africa, 49(02), 172-181. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1158673
Bouveresse, J. (1977). L’animal cérémoniel : Wittgenstein et l’anthropologie. Actes De La Recherche En Sciences Sociales, 16(1), 43-54. https://0-doi-org.catalogue.libraries.london.ac.uk/10.3406/arss.1977.2567
Bryan, M. A. (2017). The Bantu Languages of Africa (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781315104959
Whiting, J., & D’Andrade, R. (1993). Culture and Human Development (E. H. Chasdi, Ed.; 1–). Cambridge University Press. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/cbo9780511598340
Cohen, A. (1971). The Politics of Ritual Secrecy. Man, 6(3), 427. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2799030
COLBY, B. N., FERNANDEZ, J. W., & KRONENFELD, D. B. (1981). toward a convergence of cognitive and symbolic anthropology. American Ethnologist, 8(3), 422-450. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00020
COMAROFF, J. (1980). Healing and the cultural order: the case of the Barolong boo Ratshidi of southern Africa. American Ethnologist, 7(4), 637-657. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1980.7.4.02a00030
Cooper, D. E. (1975). Alternative Logic in ’Primitive Thought’. Man, 10(2), 238. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2800497
Da Matta, R. (1979). Ritual in Complex and Tribal Societies. In Current Anthropology (Vols. 20, Issues 3, pp. 589-590). University of Chicago Press. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1086/202334
Droogers, A. (1980). The Dangerous Journey (1–). De Gruyter. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783110825039
DRUMMOND, L. (1981). the serpent’s children: semiotics of cultural genesis in Arawak and Trobriand myth. American Ethnologist, 8(3), 633-660. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00130
Eco, U. (1975). Looking for a Logic of Culture (1–). De Gruyter. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783112327463
Ferro-Luzzi, G. E., Appadurai, A., Bharati, A., Campbell, R. L., De Leeuwe, J., Jarvie, I. C., Kakar, S., Khare, R. S., La Barre, W., Lodrick, D. O., McCreery, J. L., Mundkur, B., Pandian, J., Samuel, G., Sperber, D., & Stein, H. F. (1980). The Female Lingam: Interchangeable Symbols and Paradoxical Associations of Hindu Gods and Goddesses [and Comments and Reply]. Current Anthropology, 21(1), 45-68. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1086/202401
Erny†, P. (2020). L’enfant dans la pensée traditionnelle de l’Afrique Noire. Revue Des Sciences Sociales, 64, 144-149. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/revss.6002
Errington, F. K. (2019). Karavar (1–). Cornell University Press. https://0-doi-org.catalogue.libraries.london.ac.uk/10.7591/9781501734274
Finnegan, R. (2012). Oral Literature in Africa (1–). Open Book Publishers. https://0-doi-org.catalogue.libraries.london.ac.uk/10.11647/obp.0025
Firth, R. (1966). Twins, Birds and Vegetables: Problems of Identification in Primitive Religious Thought. Man, 1(1), 1. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2795897
Galaty, J. G. (1983). Ceremony and Society: The Poetics of Maasai Ritual. Man, 18(2), 361. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2801440
Gell, A. (2020). Metamorphosis of the Cassowaries (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781003136194
Griaule, M. (2006). Dieu d’eau. In Classiques des sciences sociales. (1–). J.-M. Tremblay. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1522/cla.grm.die
Hanson, F. A. (2013). Meaning in Culture (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781315017662
Harries, K. (1978). Metaphor and Transcendence. Critical Inquiry, 5(1), 73-90. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1086/447973
Hayley, A. (1968). Symbolic Equations: The Ox and the Cucumber. Man, 3(2), 262. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2798504
Hoch, P. H. (1957). INTRODUCTION. In Psychiatric Services (Vols. 8, Issues 7, pp. 5-5). American Psychiatric Association Publishing. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1176/ps.8.7.5
Horton, R. (1960). A Definition of Religion, and its Uses. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 90(2), 201. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2844344
Kleinman, A. M. (1973). Medicine’s symbolic reality. Inquiry, 16(1-4), 206-213. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1080/00201747308601685
Koch, K.-F. (1974). Sociogenic and Psychogenic Models in Anthropology: The Functions of Jale Initiation. Man, 9(3), 397. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2800692
la Fontaine, J. (1977). The Power of Rights. In Man (Vols. 12, Issue 3/4, p. 421). JSTOR. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2800547
Leach, E. (1976). Culture and Communication: The Logic by Which Symbols are Connected. RAIN, 14, 14. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3031916
Lewis, G. (1980). Day of Shining Red (1–). Cambridge University Press. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/cbo9780511558061
de Mahieu, W. (1973). Le temps dans la culture Komo. Africa, 43(01), 2-17. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1158542
Milner, G. B. (2005). Natural Symbols in South East Asia (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9780203989531
Moore, S. F. (1976). The Secret of the Men: A Fiction of Chagga Initiation and its Relation to the Logic of Chagga Symbolism. Africa, 46(04), 357-370. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1159299
Murphy, W. P. (1980). Secret knowledge as property and power in Kpelle society: elders versus youth. Africa, 50(02), 193-207. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1159011
Nadel, S. F. (2018). Nupe Religion (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9780429487446
Orlove, B. S. (1979). Two Rituals and Three Hypotheses: An Examination of Solstice Divination in Southern Highland Peru. Anthropological Quarterly, 52(2), 86. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3317259
Ortner, S. B. (1973). On Key Symbols. American Anthropologist, 75(5), 1338-1346. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/aa.1973.75.5.02a00100
Pelton, R. D. (1980). The Trickster in West Africa (1–). University of California Press. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/9780520341487
Richards, A. (2013). Chisungu (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781315002347
Salmon, M. H. (1978). Do Azande and Nuer Use a Non-Standard Logic?. Man, 13(3), 444. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2801940
SAPIR, J. D. (1981). leper, hyena, and blacksmith in Kujamaat Diola thought. American Ethnologist, 8(3), 526-543. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00070
Schwimmer, E. (Ed.). (1978). The Yearbook of Symbolic Anthropology (1–). MQUP. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/j.ctt1w6tgq0
Staal, F. (1979). The Meaninglessness of Ritual. Numen, 26(1), 2-22. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1163/156852779x00244
CARMODY, B. (Ed.). (2018). Religious Conversion: An African Perspective (1–). Gadsden Publishers. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/j.ctvh8qzmc
Werbner, R. P. (1971). Symbolic Dialogue and Personal Transactions among the Kalanga and Ndembu. Ethnology, 10(3), 311. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3772919
Werbner, R. P. (1979). Regional Cults. RAIN, 33, 14. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3032556
Wilson, M. (2018). Rituals of Kinship Among the Nyakyusa (1–). Routledge. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9780429470998
Wittgenstein, L. (2000). Remarques sur Le Rameau d’Or de Frazer. Agone, 23, 13-31. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/revueagone.797
ZUESSE, E. M. (1975). Meditation on Ritual. Journal of the American Academy of Religion, XLIII(3), 517-530. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1093/jaarel/xliii.3.517
Ardener, Edwin, ed. “The Voice of Prophecy”. []. Berghahn Books, October 17, 2022. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9781785335570.
BEIDELMAN, T. O. “the Moral Imagination of the Kaguru: Some Thoughts on Tricksters, Translation and Comparative Analysis”. American Ethnologist 7, no. 1 (February 1980): 27-42. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1980.7.1.02a00020.
Bloch, Maurice. “Symbols, Song, Dance and Features of Articulation Is Religion an Extreme Form of Traditional Authority?”. European Journal of Sociology 15, no. 01 (May 1974): 54. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/s0003975600002824.
Lévi-Strauss, Claude, Jean Pouillon, and Pierre Maranda, eds. Échanges Et Communications. []. De Gruyter, 1970. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783111698281.
Bourdillon, M. F. C. “Religion and Authority in a Korekore Community”. Africa 49, no. 02 (April 1979): 172-81. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1158673.
Bouveresse, Jacques. “L’animal cérémoniel : Wittgenstein Et l’anthropologie”. Actes De La Recherche En Sciences Sociales 16, no. 1 (1977): 43-54. https://0-doi-org.catalogue.libraries.london.ac.uk/10.3406/arss.1977.2567.
Bryan, M. A. The Bantu Languages of Africa. []. Routledge, 2017. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781315104959.
Whiting, John, and Roy D’Andrade. Culture and Human Development. Edited by Eleanor Hollenberg Chasdi. []. Cambridge University Press, 1993. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/cbo9780511598340.
Cohen, Abner. “The Politics of Ritual Secrecy”. Man 6, no. 3 (September 1971): 427. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2799030.
COLBY, BENJAMIN N., JAMES W. FERNANDEZ, and DAVID B. KRONENFELD. “Toward a Convergence of Cognitive and Symbolic Anthropology”. American Ethnologist 8, no. 3 (August 1981): 422-50. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00020.
COMAROFF, JEAN. “Healing and the Cultural Order: The Case of the Barolong Boo Ratshidi of Southern Africa”. American Ethnologist 7, no. 4 (November 1980): 637-57. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1980.7.4.02a00030.
Cooper, David E. “Alternative Logic in ’Primitive Thought’”. Man 10, no. 2 (June 1975): 238. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2800497.
Da Matta, Roberto. “Ritual in Complex and Tribal Societies”. Current Anthropology. University of Chicago Press, September 1979. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1086/202334.
Droogers, André. The Dangerous Journey. []. De Gruyter, 1980. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783110825039.
DRUMMOND, LEE. “the serpent’s Children: Semiotics of Cultural Genesis in Arawak and Trobriand Myth”. American Ethnologist 8, no. 3 (August 1981): 633-60. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00130.
Eco, Umberto. Looking for a Logic of Culture. []. De Gruyter, 1975. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783112327463.
Ferro-Luzzi, Gabriella Eichinger, Arjun Appadurai, Agehananda Bharati, Ronald L. Campbell, Jules De Leeuwe, I. C. Jarvie, Sudhir Kakar, et al. “The Female Lingam: Interchangeable Symbols and Paradoxical Associations of Hindu Gods and Goddesses [and Comments and Reply]”. Current Anthropology 21, no. 1 (February 1980): 45-68. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1086/202401.
Erny†, Pierre. “L’enfant Dans La pensée Traditionnelle De l’Afrique Noire”. Revue Des Sciences Sociales, no. 64 (November 30, 2020): 144-49. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/revss.6002.
Errington, Frederick Karl. “Karavar”. []. Cornell University Press, July 15, 2019. https://0-doi-org.catalogue.libraries.london.ac.uk/10.7591/9781501734274.
Finnegan, Ruth. “Oral Literature in Africa”. Open Book Publishers, September 2012. https://0-doi-org.catalogue.libraries.london.ac.uk/10.11647/obp.0025.
Firth, Raymond. “Twins, Birds and Vegetables: Problems of Identification in Primitive Religious Thought”. Man 1, no. 1 (March 1966): 1. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2795897.
Galaty, John G. “Ceremony and Society: The Poetics of Maasai Ritual”. Man 18, no. 2 (June 1983): 361. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2801440.
Gell, Alfred. “Metamorphosis of the Cassowaries”. []. Routledge, October 9, 2020. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781003136194.
Hayley, Audrey. “Symbolic Equations: The Ox and the Cucumber”. Man 3, no. 2 (June 1968): 262. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2798504.
Hoch, Paul H. “INTRODUCTION”. Psychiatric Services. American Psychiatric Association Publishing, September 1957. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1176/ps.8.7.5.
Horton, Robin. “A Definition of Religion, and Its Uses”. The Journal of the Royal Anthropological Institute of Great Britain and Ireland 90, no. 2 (July 1960): 201. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2844344.
Kleinman, Arthur M. “Medicine’s Symbolic Reality”. Inquiry 16, no. 1-4 (January 1973): 206-13. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1080/00201747308601685.
Koch, Klaus-Friedrich. “Sociogenic and Psychogenic Models in Anthropology: The Functions of Jale Initiation”. Man 9, no. 3 (September 1974): 397. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2800692.
la Fontaine, Jean. “The Power of Rights”. Man. JSTOR, December 1977. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2800547.
Leach, Edmund. “Culture and Communication: The Logic by Which Symbols Are Connected”. RAIN, no. 14 (May 1976): 14. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3031916.
Lewis, Gilbert. “Day of Shining Red”. []. Cambridge University Press, January 24, 1980. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/cbo9780511558061.
de Mahieu, Wauthier. “Le Temps Dans La Culture Komo”. Africa 43, no. 01 (January 1973): 2-17. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1158542.
Milner, G. B. “Natural Symbols in South East Asia”. []. Routledge, November 1, 2005. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9780203989531.
Moore, Sally Falk. “The Secret of the Men: A Fiction of Chagga Initiation and Its Relation to the Logic of Chagga Symbolism”. Africa 46, no. 04 (October 1976): 357-70. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1159299.
Murphy, William P. “Secret Knowledge As Property and Power in Kpelle Society: Elders Versus Youth”. Africa 50, no. 02 (April 1980): 193-207. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1159011.
Nadel, S. F. Nupe Religion. []. Routledge, 2018. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9780429487446.
Orlove, Benjamin S. “Two Rituals and Three Hypotheses: An Examination of Solstice Divination in Southern Highland Peru”. Anthropological Quarterly 52, no. 2 (April 1979): 86. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3317259.
Ortner, Sherry B. “On Key Symbols”. American Anthropologist 75, no. 5 (October 1973): 1338-46. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/aa.1973.75.5.02a00100.
Pelton, Robert D. The Trickster in West Africa. []. University of California Press, 1980. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/9780520341487.
Salmon, Merrilee H. “Do Azande and Nuer Use a Non-Standard Logic?”. Man 13, no. 3 (September 1978): 444. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2801940.
SAPIR, J. DAVID. “Leper, Hyena, and Blacksmith in Kujamaat Diola Thought”. American Ethnologist 8, no. 3 (August 1981): 526-43. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00070.
Schwimmer, Erik, ed. “The Yearbook of Symbolic Anthropology”. []. MQUP, January 1, 1978. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/j.ctt1w6tgq0.
Staal, Frits. “The Meaninglessness of Ritual”. Numen 26, no. 1 (January 1, 1979): 2-22. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1163/156852779x00244.
CARMODY, BRENDAN, ed. “Religious Conversion: An African Perspective”. []. Gadsden Publishers, September 17, 2018. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/j.ctvh8qzmc.
Werbner, Richard P. “Symbolic Dialogue and Personal Transactions Among the Kalanga and Ndembu”. Ethnology 10, no. 3 (July 1971): 311. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3772919.
Werbner, R. P. “Regional Cults”. RAIN, no. 33 (August 1979): 14. https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/3032556.
Wilson, Monica. Rituals of Kinship Among the Nyakyusa. []. Routledge, 2018. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9780429470998.
Wittgenstein, Ludwig. “Remarques Sur Le Rameau d’Or De Frazer”. Agone, no. 23 (February 10, 2000): 13-31. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/revueagone.797.
ZUESSE, EVAN M. “Meditation on Ritual”. Journal of the American Academy of Religion XLIII, no. 3 (1975): 517-30. https://0-doi-org.catalogue.libraries.london.ac.uk/10.1093/jaarel/xliii.3.517.
Ardener, Edwin, editor. The Voice of Prophecy. [], Berghahn Books, 17 Oct. 2022. Crossref, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9781785335570.
BEIDELMAN, T. O. “the Moral Imagination of the Kaguru: Some Thoughts on Tricksters, Translation and Comparative Analysis”. American Ethnologist, vol. 7, no. 1, Feb. 1980, pp. 27-42. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1980.7.1.02a00020.
Bloch, Maurice. “Symbols, Song, Dance and Features of Articulation Is Religion an Extreme Form of Traditional Authority?”. European Journal of Sociology, vol. 15, no. 01, May 1974, p. 54. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/s0003975600002824.
Lévi-Strauss, Claude, et al., editors. Échanges Et Communications. [], De Gruyter, 1970. Crossref, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1515/9783111698281.
Bourdillon, M. F. C. “Religion and Authority in a Korekore Community”. Africa, vol. 49, no. 02, Apr. 1979, pp. 172-81. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/1158673.
Bouveresse, Jacques. “L’animal cérémoniel : Wittgenstein Et l’anthropologie”. Actes De La Recherche En Sciences Sociales, vol. 16, no. 1, 1977, pp. 43-54. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.3406/arss.1977.2567.
Bryan, M. A. The Bantu Languages of Africa. [], Routledge, 2017. Crossref, https://0-doi-org.catalogue.libraries.london.ac.uk/10.4324/9781315104959.
Whiting, John, and Roy D’Andrade. Culture and Human Development. [], Edited by Eleanor Hollenberg Chasdi, Cambridge University Press, 1993. Crossref, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1017/cbo9780511598340.
Cohen, Abner. “The Politics of Ritual Secrecy”. Man, vol. 6, no. 3, Sept. 1971, p. 427. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.2307/2799030.
COLBY, BENJAMIN N., et al. “Toward a Convergence of Cognitive and Symbolic Anthropology”. American Ethnologist, vol. 8, no. 3, Aug. 1981, pp. 422-50. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1981.8.3.02a00020.
COMAROFF, JEAN. “Healing and the Cultural Order: The Case of the Barolong Boo Ratshidi of Southern Africa”. American Ethnologist, vol. 7, no. 4, Nov. 1980, pp. 637-5. CrossRef, https://0-doi-org.catalogue.libraries.london.ac.uk/10.1525/ae.1980.7.4.02a00030.
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de Mahieu, W. (1985). Bibliographie. In Qui a obstrué la cascade ? (1‑). Éditions de la Maison des sciences de l’homme. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/books.editionsmsh.5912
de Mahieu, Wauthier. « Bibliographie ». In Qui a Obstrué La cascade ?. Paris: Éditions de la Maison des sciences de l’homme, 1985. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/books.editionsmsh.5912.
de Mahieu, Wauthier. « Bibliographie ». Qui a Obstrué La cascade ?, Éditions de la Maison des sciences de l’homme, 1985, https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/books.editionsmsh.5912.
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de Mahieu, W. (1985). Qui a obstrué la cascade ? (1‑). Éditions de la Maison des sciences de l’homme, Cambridge University Press. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/books.editionsmsh.5898
de Mahieu, Wauthier. Qui a obstrué la cascade ?. Paris: Éditions de la Maison des sciences de l’homme, Cambridge University Press, 1985. https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/books.editionsmsh.5898.
de Mahieu, Wauthier. Qui a obstrué la cascade ?. Éditions de la Maison des sciences de l’homme, Cambridge University Press, 1985, https://0-doi-org.catalogue.libraries.london.ac.uk/10.4000/books.editionsmsh.5898.